Skip to main content

Ethnobotanical study of medicinal plants used in Artuma Fursi district, Amhara Regional State, Ethiopia



Indigenous people of different ethnic groups in Ethiopia are noticeably reliant on traditional medicinal plants for their healthcare due to their effective medicinal values. The study was aimed to document different herbal medicinal plants used and the associated knowledge of herbal medicine in the communities of the Artuma Fursi district.


Ethnobotanical data were collected through semi-structured interviews, field observations, focused group discussions with the informants selected from the study area. Key informants were selected by purposive sampling technique, while the rest, were selected by random sampling techniques. The collected data were analyzed using descriptive statistics; paired comparison, preference ranking, and informant consensus factor.


A total of 86 informants participated in the collection of the ethnobotanical data. A total of 92 medicinal plants were collected and identified. Fabaceae was the highest family cited (11.9%). The study revealed that leaves (31.1%), seeds (19.8%), and roots (12.26%) were the most cited plant parts used for the preparation of herbal medicine by the respondents. The most common method of preparation of herbal medicines was pounding (21.6%) and the most common route of administration was oral route (53.7%). The majority of the medications (60.3%) were prepared without the additive. Charcoal production was the major threat to medicinal plants in the study area.


Artuma Fursi district is rich in medicinal plant and the associated indigenous knowledge. The documented knowledge will be helpful for further research in the drug development process.


Indigenous people living in different parts of the world have accumulated their local knowledge of plant resources and their uses as herbal medicines for many centuries. In Ethiopia, indigenous people of different ethnic groups are particularly dependent on traditional medicinal plants for their health care due to their effective medicinal value [1]. Traditional medicine refers to knowledge, skills, and practices based on theories, beliefs, and experiences indigenous to different cultures, used for the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness [2]. It plays a significant role in the fulfillment of primary health care needs in developing countries. Medicinal plants which are the basis for traditional medicine provide valuable contributions in treating humans and animals ailments [3]. Herbal medicines are used all over the world and depend on locally existing and available plant resources, which are simply accessible, simple to use, and affordable [4].

Medicinal plants are those that have active ingredients that help to relieve pain or heal ailments [5]. Due to the significant contributions of traditional practitioners, it has become well-known all across the world [6]. In developing countries, up to 80% of the population relies on medicinal plants for their primary healthcare needs [7]. Traditional medicinal plants are widely used in Ethiopia due to the inadequate coverage of the modern medical system, the scarcity of pharmaceuticals [8], the unaffordability of modern medicine [9], as well as the easy accessibility of traditional medicine.

Because of its long history, traditional medicine has become a vital part of the country's culture. Indigenous peoples in many parts of the country have created their own unique understanding of how to use, manage, and conserve plant resources [10]. It is well-known that traditional medicine knowledge is passed down orally from generation to generation, and that crucial information about the use of plants, such as the part used, mode of drug preparation, method of administration, diseases treated, and others, may be lost or discarded during this process [11].

Traditionally, plants were extraordinarily used in many societies, and are prevalent in African communities who lived in harmony with the natural resources for centuries without bringing any damaging effect on the survival of the biodiversity [12]. However, the survival and lifestyles of indigenous peoples and their long-term accumulated knowledge face challenges because of modernization, genetic erosion of plant and animal resources, low recognition of their knowledge and varied culture, and loss of biodiversity [13].

The current loss of medicinal plants in Ethiopia is due to natural and human-made factors, which are linked to the loss of vital indigenous knowledge of plants [14]. This has an impact on the long-term viability and continuation of traditional medicines, owing to the extinction of medicinal plant species [15]. On the other hand, the growth of contemporary education has exacerbated the loss of knowledge, causing younger generations to underestimate its traditional value. The people who attended modern schools are unwilling to learn from their parents, this is evidence of traditional wisdom steadily vanishing [16]. It is critical to document traditional medicinal plant applications to conserve traditional medicinal plant knowledge [17].

Communities in the Artuma Fursi district, like other communities in Ethiopia, are utilizing herbal medicines to treat both human and animal diseases, but there has not been any scientific research conducted to document the plant use knowledge of the local people to treat various human and livestock diseases. More ethnobotanical investigations are needed to document indigenous medical knowledge in the country [18]. Hence, the current study focused on documenting traditional medicinal knowledge and recording the list of medicinal plants used to treat human and animal diseases in the Artuma Fursi district.

Materials and methods

Description of the study area

Artuma Fursi is a district of the Oromo Nation Administrative Zones in Amhara Regional State, Ethiopia's (Fig. 1). It lies 302 km northeast of Ethiopia's capital, Addis Ababa, and 525 km southeast of Bahir Dar, the region's capital. Its absolute coordinates are 10°30′30″–10°34′0″N and 39°55′0″–39°58′30″E and it is bordered on the South Jile, on the West North Shewa Zone, on North Dewe Harawa, and from the East by Afar region, its capital is Chefa Robit town. The district has all four climatic zones (arid, semi-arid, semi-humid, and humid).The highest rain fall received in summer and followed by spring. The mean annual rain fall is 1035 mm [19]. Based on the 2007 national census of Ethiopia; the district had a total population of 82,842, of whom 40,938 are men. The majority of the populations were living in the rural area (92.8) and Muslim (97.76%) [20]. There are 6 health centers and 25 health posts in the district.

Fig. 1
figure 1

Location of the study area in Artuma Fursi district

Ethnobotanical data collection

The ethnobotanical data were collected from March 2020 to July 2020. The techniques employed in collecting ethnobotanical data included a semi-structured interview, field observation, and guided field walks with informants to obtain medicinal plants of the locality.

Key informants were selected by purposive sampling technique, while the rest, respondents were selected by random sampling techniques.

Information about the medicinal plant's local name, plant parts used methods of collecting and preparation, disease treated, the dosage used, route of administration, ingredients added, whether it is wild/cultivated were recorded during the study.

Ethnobotanical data analysis

Ethnobotanical data gathered through semi-structured interviews and field observation, was analyzed using descriptive statistics; paired comparison, preference ranking, and informant consensus factor [10, 21, 22].

Informant consensus factor (ICF)

An ICF was performed to establish the relative importance of each use directly from the degree of agreement among respondents. The disease categories were identified based on local explanations, causes of disease and symptoms treated, and the informant consensus factor was calculated for each disease category. The ICF was calculated as follows: ICF = (nur − ns)/(nur − 1), where, ICF = informants consensus factor nur = number of use citation in each category, ns = number of species used [23]. The factor provides a range of 0 to1, where a high value acts as a good indicator for high rate of informant consensus.

Preference ranking

A preference ranking was conducted following G Martin [21]. When a variety of plant species are utilized to treat the same health problem, individuals prefer one over the other. Key informants were given the task of comparing the given medicinal plants based on their value, with the highest number (5) given to the medicinal plants they preferred to be the most effective in treating the selected disease and the lowest number (1) given to the medicinal plants they preferred to be the least effective in treating the selected disease.

Paired comparison of medicinal plants

A paired comparison was made for five medicinal plants used to treat stomach aches in the study area. Ten key informants were allowed to give rank to these medicinal plant species based on their efficiency as follows: 1 = least, 2 = good, 3 = very good and 4 = excellent.

Direct matrix ranking

Direct matrix ranking was conducted following G Martin [21] and CM Cotton [10] in order to compare the versatile use of a given plant species based on the information gathered from informants. The multipurpose use of plant species includes such as use for food, medicine, firewood and charcoal. Six key informants were selected and ordered to assign use values to each of the attributes. Each chosen key informants was asked to assign use values (5 = best, 4 = very good, 3 = good, 2 = less used, 1 = least used, and 0 = not fencing and furniture). The average score was summed up and ranked.


Information about respondents in the study area

Information was collected from 86 respondents (70 males and 16 females) using a semi-structured interview, field observation, and guided field walks. The respondents were sorted into three age groups: young (20–34), 16(18.6%); middle-aged (35–49), 28(32.55%); and elders (50–80), 42(48.83%). Out of this, the elders were dominant.

Medicinal plants in the Artuma Fursi district

A total of 92 traditional medicinal plant species were collected and identified for treating human and animal disorders. They were divided into 87 genera and 45 families. The Fabaceae family has contributed the most medicinal plant diversity (11.95%), followed by the Euphorbiaceae family 6 (6.52%) and two families Solanaceae and Rutaceae each represented 5(5.4%). The remaining families are placed according to the species they contain.

Medicinal Plants used for the therapeutics of different ailments

Among 92 plant species recognized from the study area, 74 (80.4%) species were used to cure human disease (Table 1), whereas, 10 (10.8%) species were used for animal ailments (Table 3) and 8 (8.69%) species were used for both human and animal (Table 4).

Table 1 List of medicinal plants used to treat human ailment by Artuma Fursi district

Ethnomedicinal plants used to treat human disease

A total of 82 medicinal plant species belonging to 80 genera and 37 families were collected and documented which are frequently used for treating only human ailments in Artuma Fursi District (Table 1). Among the above families, Fabaceae is the leading and contains the highest number of species 11 (13.4%), followed by Euphorbiaceae 6 (7.3%), Rutaceae 4 (4.87%), Solanaceae 4 (4.87%), Asteraceae 4 (4.87%). Three families including, Cucurbitaceae, Brassicaceae, and Oleaceae contain 3 species each.

Plant habitats and parts used to treat human ailments

Of all medicinal plants collected and identified, 43 plant species (52.4%), were from natural habitat, while 35 species (42.6%) were form home garden while 4 species (4.8%) were both natural habitat and home garden. The most commonly used plant parts were leaves 31 (32.29%), followed by seed 23 species (23.9%) and roots 11 species (11.4%) whereas 1 species (1.04%) was fruit and leaf (Fig. 2).The highest 41 species (50%) of the remedy were prepared from fresh plants while the remaining were in a dried 33 species (40.2%) and 8 species (9.7%) fresh or dried 8 species (9.7%).

Fig. 2
figure 2

Plant part used for preparation of human remedy

Methods of remedy preparation in the study area

The highest method of medicinal plant preparation used to treat human disease was by pounding 21 species (21.9%) followed by crushing and squeezing 19 species (19.79%) and other forms of preparation are also indicated (Fig. 3).

Fig. 3
figure 3

Preparation methods for medicinal plants used to treat human ailment

Dosage and route of administration

The most-reported route of applications was oral, 65 species (53.12%) followed by topical, 34 species (27.2%), inhalation 9 (7.2%), nasal, 3 species (2.4%).

Additives or solvents

With regard to additives the majority of remedies, 54 species (56.25%) were prepared with no additives (Table 2).

Table 2 Additives or solvents used for human remedial preparations in Artuma Fursi district

Adverse side effects

The majority of the medicinal plant species were reported not to possess significant side effects at the administered doses, in which 78 species (81.25%) species with no adverse side effects were followed by 14 species (14.5%) pain, 2 species (2.08%) fever, 1 species (1.04%) frequent urine and 1 species (1.04%) diarrhea.

Ethnoveterinary medicinal plants in Artuma Fursi District

A total of 10 Ethnoveterinary medicinal plants species used to treat only animal disease (Table 3). These species belonging to 7 genera and 7 families were recorded in Artuma Fursi District. Family Euphorbiaceae was dominant contained 2(20%) followed by Agavaceae, Polygonaceae, Solanaceae, Cucurbitaceae, Acanteraceae and Moraceae each represented by single species 1(10).Unlike that of human medicine traditional medicinal healers do not give equal weight for Ethnoveterinary remedy.

Table 3 List of ethnoveterinary plants used to treat animal ailments in the study area

Growth form of most Ethnoveterinary medicinal plants were shrubs 6(60%) followed by herbs 3(30%) and least number of growth form used for the preparation of ethnoveterinary medicines are climbers 1(10%) in the district.

Medicinal plants used to Treat both Human and Livestock Aliments

8 (8.69%) of species were used for both human and animal. The species used to treat both human and livestock aliments are Capparis tomentosa Lame., Carissa spinarum L., Cicer arietinum L., Clerodendrum myricoides (Hochst.) Vatke. Croton macrostachyus Del. etc (Table 4). Table 4 shows the name of species, parts used, diseases treated, route of administration, application and dosage.

Table 4 List of traditional medicinal plants used to treat both human and animal ailment

Informant consensus factor (ICF)

The study's findings revealed that diseases that are common in the study area have a higher level of informant consensus (IFC). A medicinal plant with a high ICF indicates the agreement among the informants in treating specific ailments and is well-known among community members (Table 5).

Table 5 ICF of the given diseases category

Preference ranking

The preference ranking was conducted for medicinal plants used for treatment of malaria. According to the respondents rank, Allium sativum was ranked first and Clerodendrum myricoides was ranked second (Table 6).

Table 6 Preference ranking of medicinal plants used for treating malaria

Direct matrix ranking for multiple uses of medicinal plants

Standard score for direct matrix ranking of six medicinal plants using a range of values from 0 to 5. 5 equals excellent, 4 equals very good, 3 equals good, 2 equals less, 1 equals least, and 0 equals not advantageous (Table 7).

Table 7 Standard score for direct matrix ranking of medicinal plants with use diversity

Paired comparison on medicinal plants

The paired comparison test was conducted for medicinal plants used for treatment of stomach ache. Ocimum basilicum was chosen first, followed by Zingiber officinale, Brassica nigra, Artemisia abyssinica, and Myrtus communis (Table 8).

Table 8 Paired comparison on medicinal plants

Threats to medicinal plants in the study area

Man-made factors that influenced the medicinal plants in the area were charcoal, farming expansion, using trees for firewood, overgrazing, construction, and drought. The factors were ranked according to their degree of harm. Ten respondents were chosen to provide 5 of the most threatening factors and one of the least threatening. Therefore, charcoal was the most threatening factor, scoring 45, and the least threats to medicinal as supposed by informants were grazing, scoring 30 grading of main threats to TMP(R1–R10 = Respondents 1–10 and Values 1–5: 1 is the least destructive threat, and 5 is the most destructive one (Table 9).

Table 9 Threats to medicinal plants in the study area


Elders whose age ranged from 50 up to 80 years were knowledgeable respondents about medicinal plants because of many years of experience about plants than the other age classes, while young ones do not have the attention to understand the medicinal value of plants. In other similar studies conducted by [16, 17, 24] it was also reported that elders were the source of knowledge about medicinal plants. The majority of informants who participated in the interview do not read and write. This indicates that modern education has a greater impact on the loss of knowledge of medicinal plants. When someone gets a modern education they give less weight to traditional medicinal knowledge and they think about its side effects [25]. The majority of males (80.2%) are more knowledgeable than females (19.8%) which could be related to the country's traditional information transmission via the male line [26,27,28].

Fabaceae have contributed the highest medicinal plant diversity. This result is in line with that of [11, 29], who reported that Fabaceae is the leading family of plants that are used as medicinal plants. Fabaceae is one of the largest families which contributes medicinally important chemical components such as flavonoids, alkaloids, and coumarins [30]. Among the total of 81 species of ethnobotanical plants used to treat human disease and 11 species for animal disease herbs were prevalent, which accounts for 36 species (43.9%). The result was also similar with Megersa et al., kebede et al. and Tilahun et al. [11, 31, 32], who reported herbs as dominant growth form followed by shrubs and trees. However, this result is contrary to that ofG Alemayehu, Z Asfaw and E Kelbessa [33] who reported shrubs as the most used growth form in the preparation of remedies.

Most people, including herbalists in the study area, do not cultivate medicinal plants to keep their use confidential. In this regard, the finding was similar to that of A Kebede, S Ayalew, A Mesfin and G Mulualem [31] who conducted research in Dire Dawa city. A Tadesse, B Kagnew, F Kebede and M Kebede [34], also previously reported that most medicinal plants are mainly collected from wild habitats. The study was also greatly supported by the result of EL Molla [35] in which wild habitats were found to be a major source of traditional medicinal plants. In addition to this, scientific studies partly support the wild collection. The secondary metabolites are responsible for the medicinal value of plants, which need their natural environment under particular conditions of stress and competition that would not be expressed under cultivated conditions.

The plant parts most commonly used were leaves 31 (32.29%) and seed 23(23.9%). This research backs up the findings of Kebede et al. and Gebeyehu et al. [29, 31],who found that leaves were the most often used plant parts for making medicine treat human diseases. According to A Tadesse, B Kagnew, F Kebede and M Kebede [34]; M Giday and G Ameni [36] and F Mesfin, S Demissew and T Teklehaymanot [24], leaves were also the most commonly used plant parts followed by roots and seeds. The leaves are active in the process of metabolism and can be easily collected [37]. A highest 41 (50%) number of remedies were prepared from fresh plants and this finding agrees with the study conducted by Tadesse et al., Molla et al., Getaneh et al. [34, 35, 38], in which fresh preparation was greatly utilized for remedy preparation and these have active secondary metabolites significant for the treatment of disease rather than using dried forms of preparation.

The pounding was the highest method of medicinal plant preparation used to treat the human ailments. The pounding was a better way of preparation and no need for extra material to extract the active substances. The study was similar to the results of Tadesse et al.[34], who mentioned pounding as the major method of remedy preparation. The dosages of administration for human ailments in the area were different in terms of age, performance, and other criteria. The dosages were determined by using different local measurements such as cups, glasses, for liquid dosage forms, spoons for powder dosage forms, and fruits in number. A similar study conducted by Gebeyehu et al. and Molla et al. [29, 35] showed medicinal plants do not have an absolute dosage. The oral administration was the most popular and widely utilized mode of administration, followed by cutaneous (dermal) administration. A study conducted by Alemayehu et al. [33], in Minjar Shenkora district, also reported that the most commonly used route of administration was orally followed by dermal application. Oral route of administration is the simplest and continent route which could be used easily by traditional healer.

The majority of remedies 54 (56.25%) were prepared with no additives. This aligns with the study conducted by Mesfin et al. [39] in Gemad district. However, Getaneh et al. [38] documented the usage of additions such as butter and edible oil for wound and skin illness, as well as coffee, honey, and local beverages like Tela and Areke for plants with a bitter flavor.

The majority of human remedy preparations were harmless, in which 78 (81.25%) species with no adverse side effects. This study shows that most of the traditional medicines prepared by herbalists are free from adverse side effects, so that anyone can take the prepared medications without frustration [40]. But some other medicinal preparation have side effects like pain, frequent urine, fever, and diarrhea. For example, the leaf of Clematis hirsuta prescribed for leishmaniasis has serious pain E Hillenbrand [41].

The parasitic worm and gastrointestinal disease had a high ICF value (0.85), followed by dermatological (0.82). According to Heinrich et al. [23], high ICF values were crucial for identifying plants of special interest, in the investigation of bioactive chemicals. Some studies conducted in Ethiopia Hunde et al., Tamene et al., Abiyot et al. [16, 42, 43], have used the method of pair-wise ranking where informants make their choices on an individual basis. Preference ranking, paired comparison, and direct matrix ranking show the preference of medicinal plants over each other. This shows that those people obtain the knowledge via experience and differentiate medicinal plants that are successful in treating humans or their livestock diseases. Based on a preference ranking of six malaria-treating medicinal plants, the first rank was Allium sativum, which was the most effective medicinal plant for treating malaria. The study is in line with that of Abiyot et al. [43], in which Allium sativum was the most preferred anti-malarial plant.

Studies showed that shrubs were the most extensively utilized growth form in ethnoveterinary medicinal preparation followed by herb and trees. Similar findings showed in [44], show that higher utilization of shrubs followed by herbs in ethnoveterinary remedy preparation in Ankober District.

Some medicinal plants are versatile. It could be used for charcoal, food, firewood, construction, and furniture production. As shown in the study, Cordia africana and Olea europaea were ranked 1st and 2nd most chosen medicinal plants by the local community for a range of uses and are the most threatened species. The 3rd, 4th, 5thand 6th levels were for Ficus sur, Acacia abyssinica, Schinus molle, and Croton macrostachyus, respectively. This suggests that plants were overused for purposes other than medical formulations.

In the Artuma Fursi district, there is a loss of medicinal plants due to artificial factors such as deforestation for different purposes like charcoal. In the study area, many people are economically dependent on charcoal production to fulfill their needs and farming expansion due to population growth. Other main reasons for the loss of medicinal plants in the study area include firewood, construction, grazing, and drought. This study was contrary to the study done by [34], in Guduru district, who identified agricultural growth as the major danger to medicinal plants, followed by firewood and charcoal. The key subjects regarding threats to medicinal plants in the Amaro district were deforestation, followed by agricultural expansion, fire, charcoal trading, firewood collection, overgrazing, and drought [39].


The study showed a variety of medicinal plants and traditional knowledge about how to use, prepare and administer by the local community of the Artuma Fursi district. The district has a rich diversity of medicinal plants for the management of human and livestock ailments many of which belong to the Fabaceae family. The plant species reported needs further study for the validation of the claimed pharmacological activities. Additionally, phytochemical screening which is guided by bioactive test is also needed to know the active compound in the reported medicinal plants. Medicinal plant species used in the district were collected from the wild which leads to the over exploitation without limitation. Therefore, awareness creation has to be implemented for the local communities and traditional herbalists on the sustainable use of plants and to cultivate medicinal plants around their homes.

Availability of data and materials

All data generated or analyzed during this study were included in this manuscript for publication.


  1. Eshete MA, Molla EL. Cultural significance of medicinal plants in healing human ailments among Guji semi-pastoralist people, Suro Barguda District, Ethiopia. J Ethnobiol Ethnomed. 2021;17(1):1–18.

    Google Scholar 

  2. World Health Organization. Traditional medicine and modern health care: progress report by the Director-General. In. Geneva: WHO; 1990.

    Google Scholar 

  3. Abebe W. An overview of Ethiopian traditional medicinal plants used for cancer treatment. Eur J Med Plants. 2016;14(4):1–16.

    Google Scholar 

  4. Kebebew M, Mohamed E. Indigenous knowledge on use of medicinal plants by indigenous people of Lemo district, Hadiya zone, Southern Ethiopia. Int J Herbal Med. 2017;5(4):124–35.

    Google Scholar 

  5. Chama E. The study on medicinal plants and their uses to treat human ailments in Damot-Gale district, Wolaita Zone, South Ethiopia. Int J Afr Asian Stud. 2017;2017(30):88–96.

    Google Scholar 

  6. African Health Monitor: Traditional Medicine: Our Culture, Our Future. In: A magazine of the World Health Organization Regional Office for Africa. vol. 4; 2003.

  7. Newman DJ, Cragg GM. Natural products as sources of new drugs over the last 25 years. J Nat Prod. 2007;70(3):461–77.

    CAS  PubMed  Google Scholar 

  8. Yirga G, Zeraburk S. Ethnobotanical study of traditional medicinal plants in Gindeberet District, western Ethiopia. Mediterr J Soc Sci. 2011;2(4):49–49.

    Google Scholar 

  9. Dawit A. The role of medicinal plants in healthcare coverage of Ethiopia, the possible integration. In: Proceeding of the National workshop on Biodiversity Conservation and Sustainable Use of Medicinal Plants in Ethiopia: 2001; Addis Ababa; 2001. pp 107–118.

  10. Cotton CM. Ethnobotany: principles and applications. USA: Wiley; 1996.

    Google Scholar 

  11. Megersa M, Asfaw Z, Kelbessa E, Beyene A, Woldeab B. An ethnobotanical study of medicinal plants in Wayu Tuka district, east Welega zone of oromia regional state, West Ethiopia. J Ethnobiol Ethnomed. 2013;9(1):1–18.

    Google Scholar 

  12. Bussmann RW. Ethnobotany of the Samburu of Mt. Nyiru, South Turkana, Kenya. J Ethnobiol Ethnomed. 2006;2(1):1–10.

    Google Scholar 

  13. Negash A. Diversity and conservation of enset (Ensete ventricosum Welw. Cheesman) and its relation to household food and livelihood security in south-western Ethiopia: Wageningen University; 2001.

  14. Lulekal E, Kelbessa E, Bekele T, Yineger H. An ethnobotanical study of medicinal plants in Mana Angetu District, southeastern Ethiopia. J Ethnobiol Ethnomed. 2008;4(1):1–10.

    Google Scholar 

  15. Kelbessa E, Demissew S, Woldu Z, Edwards S. Some threatened endemic plants of Ethiopia. In: The status of some plants in parts of tropical Africa 1992; 35:55.

  16. Hunde D, Asfaw Z, Kelbessa E. Use and management of ethnoveterinary medicinal plants by indigenous people of “Boosat”, Welenchita area. Ethiopian J Biol Sci. 2004;3(2):113–32.

    Google Scholar 

  17. Teklehaymanot T, Giday M. Ethnobotanical study of medicinal plants used by people in Zegie Peninsula, Northwestern Ethiopia. J Ethnobiol Ethnomed. 2007;3(1):1–11.

    Google Scholar 

  18. WHO. African traditional medicine: Our culture, our future. In: Afr Health Monitor. vol. 4; 2003.

  19. Tadesse W, Desalegn G, Yirgu A. Forestry and forest products in Ethiopia; 2012.

  20. Central Statistical Agency of Ethiopia: 2007 Population and Housing Census of Ethiopia. In. 2007.

  21. Martin G. Ethnobotany: a methods manual. London: Chapman and Hall; 1995.

    Google Scholar 

  22. Alexiades MN. Collecting ethnobotanical data: an introduction to basic concepts and techniques. Adv Econ Bot. 1996;10:53–94.

    Google Scholar 

  23. Heinrich M, Ankli A, Frei B, Weimann C, Sticher O. Medicinal plants in Mexico: Healers’ consensus and cultural importance. Soc Sci Med. 1998;47(11):1859–71.

    CAS  PubMed  Google Scholar 

  24. Mesfin F, Demissew S, Teklehaymanot T. An ethnobotanical study of medicinal plants in Wonago Woreda, SNNPR. Ethiopia J Ethnobiol Ethnomed. 2009;5(1):1–18.

    Google Scholar 

  25. Giday M, Asfaw Z, Woldu Z. Medicinal plants of the Meinit ethnic group of Ethiopia: an ethnobotanical study. J Ethnopharmacol. 2009;124(3):513–21.

    PubMed  Google Scholar 

  26. Teklehaymanot T. Ethnobotanical study of knowledge and medicinal plants use by the people in Dek Island in Ethiopia. J Ethnopharmacol. 2009;124(1):69–78.

    PubMed  Google Scholar 

  27. Begossi A, Hanazaki N, Tamashiro JY. Medicinal plants in the Atlantic Forest (Brazil): knowledge, use, and conservation. Hum Ecol. 2002;30(3):281–99.

    Google Scholar 

  28. Collins S, Martins X, Mitchell A, Teshome A, Arnason JT. Quantitative ethnobotany of two East Timorese cultures. Econ Bot. 2006;60(4):347–61.

    Google Scholar 

  29. Gebeyehu G. An Ethnobotanical Study of Traditional Use of Medicinal Plants and Their Conservation Status in Mecha Wereda, West Gojjam Zone of Amhara Region, Ethiopia. Addis Ababa, Ethiopia: Addis Ababa University; 2011.

    Google Scholar 

  30. Macêdo MJF, Ribeiro DA, Santos MDO, Macêdo DGD, Macedo JGF, Almeida BVD, Saraiva ME, Lacerda MNSD, Souza MMDA. Fabaceae medicinal flora with therapeutic potential in Savanna areas in the Chapada do Araripe, Northeastern Brazil. Rev Brasil Farmacogn. 2018;28(6):738–50.

    Google Scholar 

  31. Kebede A, Ayalew S, Mesfin A, Mulualem G. Ethnobotanical investigation of traditional medicinal plants commercialized in the markets of Dire Dawa city, eastern Ethiopia. J Med Plants Stud. 2016;4(3):170–8.

    Google Scholar 

  32. Tilahun Y. Ethnobotanical study of traditional medicinal plants used in and around Adigrat town, eastern Tigray, Ethiopia. J Med Plants Stud. 2018;6(4):11–9.

    Google Scholar 

  33. Alemayehu G, Asfaw Z, Kelbessa E. Ethnobotanical study of medicinal plants used by local communities of Minjar-Shenkora District, North Shewa Zone of Amhara Region, Ethiopia. J Med Plants Stud. 2015;3(6):1–11.

    Google Scholar 

  34. Tadesse A, Kagnew B, Kebede F, Kebede M. Ethnobotanical study of medicinal plants used to treat human ailment in Guduru District of Oromia Regional State, Ethiopia. J Pharmacogn Phytothera. 2018;10(3):64–75.

    Google Scholar 

  35. Molla EL. Plant diversity and ethnobotanical study of medicinal plants in Ankober District, North Shewa Zone of Amhara Region. Ethiopia: Addis Ababa University; 2014.

    Google Scholar 

  36. Giday M, Ameni G. An ethnobotanical survey of plants of veterinary importance in two woredas of Southern Tigray, Northern Ethiopia. SINET Ethiopian J Sci. 2003;26(2):123–36.

    Google Scholar 

  37. Aziz MA, Adnan M, Khan AH, Shahat AA, Al-Said MS, Ullah R. Traditional uses of medicinal plants practiced by the indigenous communities at Mohmand Agency, FATA, Pakistan. J Ethnobiol Ethnomed. 2018;14(1):2.

    PubMed  PubMed Central  Google Scholar 

  38. Getaneh S, Girma Z. An ethnobotanical study of medicinal plants in Debre Libanos Wereda, Central Ethiopia. Afr J Plant Sci. 2014;8(7):366–79.

    Google Scholar 

  39. Mesfin K, Tekle G, Tesfay T. Ethnobotanical study of traditional medicinal plants used by indigenous people of Gemad District, Northern Ethiopia. J Med Plants Stud. 2013;1(4):32–7.

    Google Scholar 

  40. Gupta L, Raina R. Side effects of some medicinal plants. Curr Sci. 1998;75(9):897–900.

    Google Scholar 

  41. Hillenbrand E. Improving traditional-conventional medicine collaboration: perspectives from Cameroonian traditional practitioners. Nord J Afr Stud. 2006;15(1):1–15.

    Google Scholar 

  42. Tamene B, Bekele T, Kelbessa E. An Ethnobotanical study of the Semi-wetland Vegetation of Cheffa. Addis Ababa: Ethiopia Addis Ababa University; 2000.

    Google Scholar 

  43. Abiyot B. Use and conservation of human traditional medicinal plants in Jabitehaan Wereda, west Gojam. Addis Ababa, Ethiopia: Addis Ababa University; 2002.

    Google Scholar 

  44. Molla EL. Plant Diversity and Ethnobotanical Study of Medicinal Plants in Ankober District, North Shewa Zone of Amhara Region, Ethiopia. Diss. Addis Ababa University, 2014.

Download references


The authors would like to express their gratitude to Ambo University for supporting this study.


This work was supported by Ambo University.

Author information

Authors and Affiliations



MY designed the study, collected the data, interpreted and analyzed data. SM identified the plants. MY and SM wrote the manuscript. TBB modified the manuscript. All authors read and approved the final manuscript.

Corresponding author

Correspondence to Siraj Mammo Yimer.

Ethics declarations

Ethics approval and consent to participate

Permission was provided by all participants in this study, including the local study area people. Consent was obtained from the local communities prior to the field data collection and investigations.

Consent for publication

Not applicable.

Competing interests

The authors declare that they have no competing interests.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Yimam, M., Yimer, S.M. & Beressa, T.B. Ethnobotanical study of medicinal plants used in Artuma Fursi district, Amhara Regional State, Ethiopia. Trop Med Health 50, 85 (2022).

Download citation

  • Received:

  • Accepted:

  • Published:

  • DOI: